Societal tensions were on the
rise in the 1930’s for American history. The Great Depression financially victimized
not just a vast population of U.S. citizens, but also the foundations of capitalism
itself. In terms of racial discourse, people claimed that desegregation and miscegenation
would begin to perfuse itself onto society and destroy its moral integrity. In
other words, people were content with the status quo, a separate but equal
mentality that determined much of society’s structure. At this time however,
there was pressure coming from the opposite end. Radicals such as John Hammond
spoke their minds, criticized those opposing progressive measures, and influenced
the political system. As racial tensions have always existed in the history of
jazz, it was not until economic, political and technological advancements
during the Swing Era that race has become an explicit topic in the development
of American music.
Until Benny Goodman’s
performance at Carnegie Hall in 1938, jazz players were solely regarded as a
musical underclass (Gioia 138). This musician known as the King of Swing
essentially made “jazz legit in one night” (Goodman at Carnegie Hall 1938). Jazz
started to become an accepted genre of music in popular American culture.
Goodman was capable of garnishing this success by the simple fact that he was
white. He, along with other white band leaders, were readily accepted by
mainstream America (Gioia 142). Nonetheless, black jazz musicians such as Chick
Webb (an energetic drummer) and Duke Ellington were able to make a name of
themselves.
Commercialism plays an
intricate role in the development of Swing and racial desegregation. The emerging
“music business” took a nose dive in the Great Depression and did whatever it
took to survive. Generally, musicians did not want to be politically segmented
and focused on expanding their audience (Lecture 2/14). For example, Ellington
was criticized by John Hammond for using his musical abilities to only promote
his commercial success. This artist played at the Cotton Club, where blacks
were unable to attend. Ellington did not speak out against racial injustices
and focused mainly on his career. What gave people like Hammond the authority
to criticize others was the instability of the American economy and government.
A prime example of this would be the Scottsboro Case in 1931, indicating that
radicals had an influence on all levels of government. Capitalism was on a
sharp decline and people began to criticize whatever they see displeasing.
With the end of prohibition
and the radio eclipsing the vitrola as a source of music, entertainment from speakeasies
and dance halls moved into American homes. The radio’s success specifically
during the Depression is partly due to the fact that it was “free once you buy
one.” On a grand scale, this did not help musicians during the Depression. With
the radio, just a few bands could perform for countless listeners that
previously required thousands of musicians (Gioia 136). Although it certainly helped
a select few jazz musicians become wealthy and famous in a short matter of time.
A more important implication of these magical airwaves was the fact that its
audience was unaware of the musicians’ ethnicity. It was an anonymous performance
that effaced predisposed judgment of music based on race.
Political and economic
implications from the Great Depression are responsible for racial issues
becoming explicit and affecting the course of history for jazz in the 1930’s. When
capitalism hit an all-time low, people were unafraid to criticize social
injustices. On the other hand, there was opposition to the very idea of ethnic
integration and miscegenation in society. The Swing Era marked a time of
progression, where musicians began to play in previously segregated theatres,
and the radio which created a popular culture with race having less involvement
in one’s taste in music.